Surely, Not All Evils!
(circa 2000)
St. Paul wrote a letter to a young Christian, and said that the
root of all evil is the love of money. (I Timothy 6:10) This is
an amazing claim.
Perhaps too much love for too much money we could go
along with, or perhaps we could agree that it is the cause of
some evils… maybe even a lot of evils. But to just come right
out and say that all love for any amount of money is the
cause of all evils is a bit much for most people to take.
You only need to quote the verse as it is written, to get a
reaction from the average churchgoer. Try it, and see if they
don’t say something like, “It’s the love of money, mind you,
not money itself.” They then go on to tell you how they know
of a lot of rich people who have accomplished a lot for God.
What is happening when they respond like this? Let’s
change the issue slightly to make it clearer. Suppose
someone says that drug addiction is ruining Western
society, and a reaction comes back, stating that it’s not the
drugs themselves, but addiction that is the problem.
Suppose they go on to inform you that they know of many
people who take drugs regularly, but that they are confident
that these friends are not addicted, and that taking drugs
does not affect their ability to live a happy, normal life. Why
do you suppose the person would react in such a way?
There is a line from Shakespeare which says, “Me thinks
thou dost protest too much.” In other words, when someone
feels heavily convicted by the truth in a statement, they tend
to overreact, and this overreaction (or “protesting” too much)
actually gives away their guilt.
Modern Bible translators have had a problem with this
verse, because they know it is offensive to most church
people. The King James Version faithfully expresses the
thought of the passage. The original Greek does say that
greed is the source of all evils. So how could the translators
soften it and still avoid being accused of distorting the
original message? The Bible Society came up with an
ingenious solution for the Today’s English Version. They
wrote: “The love of money is a source of all kinds of evil.”
Apart from the dishonest use of the word “a”, they have
technically used the word “all”. The problem is that they have
used it in a phrase which has an idiomatic meaning that is
rarely taken literally. “All kinds of” just means “lots”. It does
not mean “all” at all.
Surely, if greed is the root cause of all other evils, then it
should be the fundamental target of any campaign to bring
righteousness to the world. It stands to reason that if we
could rid the world of the root of all evil, then the eventual
consequence would be a world without any evil in it at all.
But where is the church, denomination, or religion that is
waging such a campaign against greed? The truth is that
the entire topic of greed, and especially greedy people
(presumably the rich) get very light treatment from religions
everywhere.
But let us start by taking the more popular approach to this
passage, which is that for one reason or another, Paul
never intended to say what he is recorded as having said in
I Timothy 6:10. Let us assume that the love of money (while
harmful if overdone) isn’t all that bad, and certainly is not the
cause of all the problems in the world. Let us assume that
the I Timothy 6:10 passage slipped into the Bible by
mistake, or that it was placed there by an overzealous monk
in the very early days of the church.
If that is so, then we would expect the subject to be dropped.
We should not be bothered by other passages promoting
such an extreme teaching. We would certainly not find
Jesus or the apostles teaching such nonsense. The battle
between good and evil for them would be more of one
between God and the devil, perhaps with something like
pride or a lust for power (and not greed) being the real
source of evil in the world.
In the gospels, Jesus tells us that we have a choice
between good and evil, and we cannot “serve” both
“masters”. The picture is that of an employee, or servant,
trying to work for two employers or bosses at the same time.
Presumably one employer would be God, and the other
would be the Devil. Right? But no, that is not how Jesus
describes them. He does say that one employer is God, but
he says that the other employer is (wait for it) money, or
“mammon” (mammon is a term for money which also
includes the material things that money can buy). Jesus
says that we cannot work for God and work for money at the
same time. (Matthew 6:24, and Luke 16:13) How amazing!
He goes on to say that we are going to end up despising or
hating one employer or the other. Between this approach
and the one taken by Paul, there is no room left for a person
to be neutral, either with regard to God or with regard to
money. We are going to end up loving one and hating the
other. It’s not a matter of loving one just a little bit more than
the other, but rather a matter of putting them on opposite
ends of the spectrum.
One is going to be our god, and the other is going to be our
worst enemy. We must choose.
It is consistent with the picture of one employee trying to
work for two employers at the same time. The employee is
obviously going to have to cheat one employer in order to
turn up at work for the other. His or her “hate” for the cheated
employer will take the form of trying to rip off wages for
something that he or she is not entitled to.
Could it be that many religious people are trying to rip off, or
claim something from God (eternal life) when they are not
really entitled to it? The immediate argument that we face
with regard to such a question is the widespread belief
amongst professing Christians that we do not have to do
anything to be entitled to eternal life. Salvation, they say, is
our “right”; we’re entitled to it, whether or not we ever turn up
for work.
But this is totally false. When questioned more closely, they
will all admit that salvation only comes through faith. And
almost all of them will say that this faith must be placed in
Jesus Christ. So how much faith do they have in what Jesus
has said about working for God in preference to working for
money? For that matter, how much faith do they have in
anything that Jesus instructed his followers to do?
Jesus said that unless we stop working for mammon, or
material wealth (John 6:27) and start working for him
(Matthew 11:29) we will be regarded as an employee who
has tried to rip off the most powerful Employer in the
Universe. He said to stop worrying about food and clothes,
and how we are going to get them (Matthew 6:25-33), and
seek first to build God’s multinational kingdom of love
instead. He said that, if we will do that, God himself will take
care of our material needs. He said that we should forsake
all of our material wealth if we want to be one of his
disciples. (Luke 14:33)
So what has the church done with these and other specific
instructions about challenging the root of all evil? They have
told us that all of these teachings of Jesus and Paul mean
little more than that we should try to moderate our greed. It’s
okay to spend your life making money if you are doing it for
your family, and if you don’t engage in anything immoral or
illegal to do so, and if you make a point of giving a
percentage of it to the church. “Forsaking” wealth, they say,
just means sharing a bit of it with the right people from time
to time.
There is a kind of mythical image in the churches of an
incredibly greedy person who swims in pools full of
diamonds and rubs money all over himself or herself as an
act of worship. Church people know that they should not
want to be like that person.
On the other hand, is there a record anywhere in the history
of the entire institutional church (of all denominations) of
anyone ever being excommunicated because of being too
greedy?
The truth is that absolutely any excess of greed can be
tolerated by any church in the world. As long as you don’t
break a short list of other rules, you can swim in all the
diamonds you like, and just between you and me, the more
diamonds you have, the more profusely they will welcome
you! It is precisely because of this unwillingness to forsake
wealth and to attack greed, that the church has been largely
ineffectual in saving the world. Love of money in the world
has caused wars, exploited the poor, led to drug trafficking,
corrupted politicians, and much more. And love of money in
the church has made the church virtually useless in
changing present trends away from God. Daily, the world
grows richer materially, but it also grows daily more and
more destitute spiritually.
In the middle of the Sermon on the Mount, and in the middle
of his discourse on greed, Jesus said, “The eyes are like a
lamp for the body. If your eyes are clear, your whole body will
be full of light; but if your eyes are bad, your body will be in
darkness. So if the light in you turns out to be darkness, how
terribly dark it will be!” (Matthew 6:22-23, TEV) In other
words, if the church, and individual Christians cannot get it
clear with regard to his teachings on money, then Jesus is
saying that they will not only be useless, but they will be
seen as contributors to the “terrible darkness” that the world
is in today.
I have found that this teaching on money is the key to
understanding all of life. It is in this same chapter that Jesus
makes reference to King Solomon, who was believed to
have been the wisest person on earth when he was alive.
Jesus says that Solomon, with all his riches, was not
clothed as beautifully as God has clothed the flowers of the
fields.
In another place (Matthew 12:42) he refers to a story that is
recorded in the tenth chapter of I Kings, when he says that
the Queen of Sheba travelled halfway around the world to
hear the wisdom of Solomon, and yet “one greater than
Solomon is here”. There is, in accepting this teaching of
Jesus about money, the key to discovering wisdom that
Solomon barely scratched the surface of.
The final book of the Bible continues with the theme of good
and evil. It describes evil as a Prostitute (Revelation 17:5)
and good as a Bride (Revelation 19:7). Both women give
what our modern society has come to call “love”, but one
does it freely, while the other does it for money.
Artists commonly refer to “prostituting” themselves if they let
greed influence their work. And each of us does the same
thing when we use the life and gifts that God has given us,
to make money rather than using it to freely share him and
his message of faith and love with the rest of the world.
The Prostitute is given a name. She is called “Babylon”. The
name symbolises all of the worldly empires of human
history. Babylon in particular is most famous for having
invented money. They did not invent greed, because greed
existed even in the days of bartering, but they did invent a
much more efficient way for people to satisfy their greed.
Gold coins were the first form of money, but it has evolved
through various forms over the centuries, as the rich have
become more and more rich.
The Revelation also compares God to a “Lamb” that loses
its life to save the world (Revelation 5:6). The antithesis of
this poor slain lamb is a warring “Beast”. The Beast is
represented by a “Mark”, which will eventually be placed on
the back of everyone’s hand or on their forehead, and
without which they will not be able to buy or sell (Revelation
13:16-18). This is the ultimate step in the evolution of
money, and it was prophesied in the Bible almost 2,000
years ago!
It is gradually becoming common knowledge that the world
is just about at that point in history when the prophesied
Mark will be put into worldwide circulation, in the form of a
microchip implant on the back of the hand (or on the
forehead if your hand has been amputated). People will be
able to wave their hand in front of a scanner to electronically
transfer funds from one account to another in the fast
approaching “cashless society”. This is not fanatical raving.
It is all coming together right now. You can read about it
almost anywhere in the secular Press.
The Bible says that anyone who accepts that Mark will be
eternally damned. (Revelation 14:9-10)
So is the church concerned about it? Are meetings being
held to adjust their financial structure in order to survive
without taking it? Of course not. In fact, if the subject comes
up at all, it is quickly followed by arguments in favour of the
Mark, and against those who see it as evil. The root of all
evil is leading the institutional church straight into the hands
of the Prince of Darkness himself, and all it took was the
love of money to do it.
There is an interesting little note in the passage from The
Revelation about the Mark of the Beast. It says, “Here is
wisdom. Let him that hath understanding count the number
of the Beast, for it is the number of a man, and his number
is 666.” (Revelation 13:18)
Here is wisdom. Wisdom has gradually become the
all-consuming goal of my life, from the time that I first heard
about King Solomon being given one request, and how he
asked for wisdom. I want to know the truth. I want to have a
sincere heart. I want to hunger and thirst after
righteousness. I want wisdom. And so this passage tells
me that I should seek to understand the meaning of the
number 666 if I wish to have it.
I decided to get a huge Bible concordance and see if the
number 666 appears anywhere else in the Bible. I found
that it does. The number 666 appears in only one other
place, and that, strangely enough, is the very same chapter
that Jesus was referring to when he talked about having
greater wisdom than Solomon. It is in I Kings 10:14.
This is the chapter that tells us that the Queen of Sheba
brought many gifts to Solomon, in exchange for hearing his
wisdom. Others also came bearing gifts. And in one year,
Solomon received 666 talents of gold as payment for
hearing his wisdom. See, Solomon had a wisdom of sorts,
but then he used it to make money. Jesus had greater
wisdom, which saw through the money myth. He saw that
love for money was the root of all evil.
My search for wisdom had started with Solomon; but it had
taken me full circle back to Solomon. And the paradox is
that, on returning to Solomon, I discovered that he was the
counterfeit of the real thing. There is something better than
Solomon, and it is the teachings of Jesus. The teachings of
Jesus tell me that 666 talents of gold is worthless (whether
it is in goods, gold ingots, cash, cheques, stocks, or
e-money), that faith in God and a handful of wild flowers is
worth more than all of this. The teachings of Jesus tell me
that I could have all the wealth of the world, be a powerful
king, have women circling the globe to listen to me, and still
I would have nothing if I would not follow God. The teachings
of Jesus tell me that the relatively short history of the human
race has been little more than an experiment, to see
whether we would spend our lives working for the source of
all goodness or whether we would spend our lives working
for the root of all evil. Our eternal destiny rests on which
“master” we chose to work for.
What I have covered in this article has been the root of all
evil, and the “key” to destroying it. There is so much more
that could be said. But none of it will do us any good unless
we are prepared to act on the truth of what Jesus has said.
Our talk about faith and love and sincerity all crumbles into
meaningless babble unless we are prepared, in obedience
to the Creator of the Universe, to turn loose of our wealth
and dedicate our lives to helping others and obeying God…
without thought for food or clothing.
Dave McKay and his wife Cherry are co-founders of the
Jesus Christian communities, with bases in Australia,
England, Kenya, and the U.S. The community aims to take
the teachings literally in the modern world. Visit their
website at:
or contact Dave
personally at
